So, as I see it
Each person, it seems, has a different path to travel to get to the same eventual destination which were are inexorably gravitating towards; death or, if you do not mind, oblivion.
Though the outcome of our lives, let us say, oblivion, is guaranteed, what might be in dispute or be a philosophical point for discussion, is whether any of us can intervene and escape or change the route we are destined or fated to follow get to the point of our demise.
It is true that the concept of destiny or fate, as I am using them, could have questionable validity, if one wants to be 'scientific.' This is because these concepts are rather wide, and would allow whatever happens to a person to be seen or perceived as his/her destiny or fate.
For the purpose of this, the term destiny, is being used in the context of it being the final, know destination at the end of a person's life. Fate, is being used in the context of the day to day events in a person's life, particularly the major ones which are determined by each person' genotype, eg, medical or physical conditions which the person is predisposed to, according to their genetic makeup.
Secondly, there are the familial and socially determined or influenced factors, such as family wealth, social status, ethnic background, religion and cultural affiliations.
A person's genetic or physical characteristics, eg, whether he/she has a family history of pathological health predispositions, such as diabetes, heart diseases, cancer, could reduce their chances of avoiding or escaping the onset of conditions such as these, for which they have a greater susceptibility.
In the case of wealth, wealthy people, arguably, could influence their children's fate by carefully planning the key aspects of their future life, eg, which school they would be going to, what profession they will be groomed for, where they would be living, how they would spend their pastime and with whom, etc, etc. They might groom them to take over the family's business, and try to influence, if not determine as many of the key milestones in their lives as possible. In so doing, at the familial level, I believe that it is possible for one's fate to be altered, to become something different to what it might otherwise have been, had it not been for the wealth at the family's disposal.
In the case of sociological factors, such as ethnic origins, gender, caste and class, religious beliefs, it seems to me that on the whole, people have less chances of escaping or altering their fate, unless it is as a result of some major and fundamental societal upheaval. If, for example, there is a revolution which results in one social, ethnic or religious group usurping the power and dominance of the previous dominant group, one can imagine the fate of the affected group or groups being altered to a lesser or greater degree.
All of the above has led me to the conclusion that, although it is not possible for anybody to escape their and the destination of all living beings, namely death or oblivion, it is possible to alter and influence fateful roads or streams which lead each and all of us there.
We have or might have some influence or control over the process, but not the outcome.
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