Same object but a different way of perceiving the world
In these posts, I have sought to explore the rationale for religions, especially theistic ones which has a 'divine entity' at their core, and then attempt to explore whether these religions, with the removal of their largely redundant god/s, could continue to serve humans.
In this the final part of this article, I have argued that religions which are now theistic in their centrality, could continue to play a very valuable role in the enrichment of people's lives, even when the mysticism and deceptions which have been used to convert the masses, have been removed.
See what you think.
Churches,
especially those which have been built centuries ago, are oftentimes veritable
places of awe. Many of them speak of the great inspiration which their
architects and builders felt in conceiving and building them. Whether or not we
are believers, many or most of us can find ourselves marvelling at these
delicately and skilfully engineered edifices.
Visiting an old church, mosque or
temple, can, without any thought of divinity or god, inspire them with visitor
with a sense of peace and humility; not because of any god, but because the
building has evolved and exude a unique spirituality which is an embodiment of
itself and the essence of those who build it and those who, throughout the
ages, worship in it.
There is nothing to
say people could or should not continue to visit these places of worship to
express and renew their spirituality, without any emphasis on any perceived
deity; other than that of striving for the attainment of human happiness, in
this life.
Similarly,
churches are doing allot of charitable and peace-promotion work, none of which
requires god as a sine quo non to continue, as it is the people themselves who
are doing the work and not god; even if, too often, religious people then to
give their god the credit for their hard work.
Probably
the biggest change in mindset which this ‘god-less’ Church would have to make,
is that of accepting that its current ‘god-based’ doctrines are false, and the
realization that, although some or many within the church hierarchies are
likely to have known this to be the case, they have failed to declare it to the
faithful and consequently perpetuate the deception.
What was built to the 'the greater glory of god, could now be perceived as symbolic of the greatness of humans.
If the church could make
this morale and courageous leap, in accepting and declaring that it can no longer,
with a sufficient degree of proof, ask the faithful to commit themselves to an
uncertain god, then, it could either continue to preach the current doctrines
and liturgy, but with a proviso that it is not intended to be taken literally,
and/or it could begin to develop a more humanistic doctrine.
Although
I have mainly used the Christian church or faith, in this article, it is meant to
apply to all theistic religions.
OWOHROD
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